This self-help Kinkster and leather champion understands how sexual and gender stereotypes can constrain our minds and fear our authentic selves. Her workshops function to breakdown shame and help people discover and play with sexual creativity in safe, holistic ways. Angel Noir believes that sex positivity is fundamentally collaborative. It will not continue to progress as a community and philosophy without support from each other.
1) Identify one or two trends, or influential people in the Sex Positive community that you identify with (or are inspired by) and those trends which you relate to not-so-much.
Narrowing down my answer to this question is by far the hardest part of this interview! There are so many exciting sex positive folks and trends right now that it is difficult to choose only one or two! One of my very favorite projects ever is The Gender Book. It allows one to easily discuss gender and breaking free of stereotypes with a wide array of age groups and even provides colorful visual aids. It’s inspiring and easily relate-able. Within the Kink community, I’ve been able to play with gender identity and explore my own expression. I have found great freedom within androgyny as it subverts and transcends simplistic binary, masculine/feminine categories.
I’ve also been inspired by Kali Williams and her work on informed consent and sexuality education accessibility. Erotication is an amazing body of work. Her collaborative site showcases a host of educators I admire in one smart package and gives me hope for a future that includes safe options for exploring sexuality without the threat of being ostracized.
2) How do you define “sex positivity” for yourself and your work? In other words, what is your primary passion and how do you distinguish your writings and interests from other branches of thought within the sex positive movement?
I believe that everyone should have the right to love and explore their sexuality in the ways that feel right to them without fear of judgment provided there are no consent violations. We have a lot of work to do to break down the many cultural stereotypes that shroud sexuality in shame and secrecy. It’s my goal to support any work that serves that agenda and this is an ever present goal in my own work. Every mind control workshop I conduct or behavior modification program I craft spends at least some time examining each participant’s motivations to ensure that my work is being used in ways that promote this version of sex positivity. Sexual freedom and the responsibility it entails seems to me a logical part of human evolution. It seems equally obvious that we all must work together to evolve.
3) What directions do you think sex positivity will take within the next 5 – 10 years? Or what topics and with what platforms would you like to see sex positivity develop more thoroughly within the next 5 – 10 years?
For me, there are four areas which I watch closely and feel strongly about: Polyamory, Kink, Consent awareness, and sex workers’ rights.
I would love to see far more acceptance of polyamory, the decriminalization of kink, and a serious shift away from the rape culture we currently live in. I believe we have the capacity to accept and embrace the importance of companionship and create safer more fulfilling career options for sex workers. In general, I support the growth of activism that promotes abandoning shame and embracing our authentic sexual selves.
Angel Noiris a sex positive activist, kink and sexuality educator, and neuroplasticity warrior. She is the titleholder for Miss Virginia Unlimited Leather 2014 and is working towards releasing a book on erotic mind control. Her central goal in life is the creation of mutually beneficial interactions and relationships with other self aware, sex positive individuals. Angel Noir spent her early life immersed in a kink-charged environment. This helped mold her views on the horrors of sexual shame that society perpetuates. To overcome her own demons she harnessed the power of neuroplasticity and is now reprogramming the parts of her personality that don’t suit the person she wants to be.
Opinions shared are the author’s own. Want to participate in this interview series? What is your sex positivity?
There’s been a lot of talk in the past 12 months about women’s preferred contraceptive methods. With the coining of the “Pull Out Generation” and the launch of the ACA’s (Affordable Care Act) contraception mandate, much of this talk has been centered around birth control. This is an important discussion that pleases many sex educators: it’s about applying informed choices to people’s lifestyles and relationships, and determining the method that best suits that person’s circumstances.
However, hardly any time in this discussion has attended to those women who use the simple condom as their primary contraception. Even less attention is given to STI testing and prevention. These important topics have been swept aside and treated as a separate issue that seemingly doesn’t apply to long-term sexual relationships.
I spoke with a woman who fits within that cohort of condom-using relationships. Gwenn Barringer is part of the well known sexual health and HIV activist duo, Shawn and Gwenn. Gwenn wrote her Master’s thesis about condom usage in short term and long term relationships among college women. Now she is a public speaker and vlogger busy busting HIV ignorance. Her approach? Using her 15+ years sexual relationship with her HIV positive partner, Shawn, to teach others about sexual health.
Over email, we talked about Gwenn’s research findings on the likelihood of condom use in “trusting” relationships. We connected her thesis to her personal life and the contraception strategies that she’s chosen. First, Gwenn lays out the terms of her research and main findings:
Yes, Gwenn found that women in shorter relationships depended on condoms more than women in long term commitments. This wasn’t a big surprise. What was striking was deciphering the meaning of “short” and “long-term”. Gwenn states, “I found across the literature that a short term relationship was defined as 3 weeks or less, and therefore a long term relationship was defined as more than 3 weeks. This is what I used in my study to define relationship length, so when we are talking about condom use being decreased in long tern relationships, we are talking about a month or so.”
Gwenn continues: “My findings had a lot to do with the vague notion of trust. Women felt like they trusted their partners at the magic 3 week mark. I wish I had more time back then to go further with the trust notion but that was beyond my scope at the time. I do find anecdotally that college women feel that time spent with a partner equates to trust. And while I understand this, I try to encourage STI testing as a trusting experience.”
Gwen makes a key point- notions of trust and sexual health are intrinsically linked. This is a fairly general statement because what “trust” actually means varies from person to person. But all contraceptive methods- all consensual sexual acts -involve degrees of trust. “Pulling out” relies on a partner to be in control of his climax. Condoms are also about partner cooperation and protecting each other.
However, when it comes to public discourse around birth control in long term (heterosexual) commitments, male condoms are often portrayed as unpopular. In fact, some people struggle with getting their partner to use a condom because the other views it as a symbol of distrust in their relationship. Gwenn responds to this contradiction:
“As far as my thoughts on the condom paradox of trust, I do think that is an interesting observation. I feel like it has to do with trust but also has a lot to do with breaking some fantasies that people have about new partners. When you are in a new relationship often times it seems like everything is perfect and magical. Thinking about or discussing a condom inserts the realities of life into that which isn’t always fun.”
We ended the interview by Gwenn reflecting on the prevention regime Shawn and her practice. She is quick to debunk the notion that condoms connote distrust and non-commitment.
“My own relationship has an incredible deal of trust. I don’t think you can really be in a healthy relationship without trust and I certainly don’t think you can be in a serodiscordant relationship without a great deal of trust. That trust for Shawn and I came out of much communication about sex before we ever had sex.”
“Our prevention strategy is condoms each time we have sex. When we first were together, I was also on hormonal birth control but discontinued that (for reasons not related to Shawn’s status or our sex life) about 6 years ago. So we are also using condoms at this point as pregnancy prevention as well. We have discussed the issue of Shawn’s “infectiousness” due to his undetectable viral load and while we haven’t made any major changes to our sex life because of that, we do feel another level of security because we know it would be highly unlikely for him to transmit HIV to me even if there were a break or slip.”
There is no single birth control that suits everyone. However, condoms remain the only birth control that prevents STI infection. The issue of transmission should not be glossed over when discussing contraceptive methods. Furthermore, the conversation needs to include and represent serodiscordant couples and relationships in which both or one partner carries STIs.
You can read and watch more of Gwenn at her blog and YouTube Channel, Shawn and Gwenn.
You may never imagine how unconscious symbols, fantasies and archetypal personas inhabit and drive your sexual desires until you open your mind to this unique sex positive approach to understanding the many depths of erotic expression. Pychotherapist and fetish sex researcher, Galen Fous, believes we are in a new era of human sexuality in which more people than ever before are discovering their sexual uniqueness in spite of cultural shame. He is weary of a trend in some sex positive circles that values only clinical, so-called objective science of sex, thus dismissing the emotional depths of erotica and fetish. The beautiful metaphors he invokes are worth a read.
1) Identify one or two trends, or influential people in the Sex Positive community that you identify with (or are inspired by) and those trends which you relate to not-so-much.
After centuries of repression, fear, persecution, misinformation and denial, Eros is showing up all around the world in a way that is unprecedented in the history of civilization. The “normal” range of human sexual expression and desire has shifted profoundly. Millions of people across the globe have already crossed the threshold of previous cultural, moral and spiritual norms for acceptable sexual behavior. Millions more stand at the threshold, eagerly peering in.
New tribes are finding each other to participate in, express and explore every range of kinky perversity imaginable, while others seek to connect with a spiritual path of ecstatic consciousness, centered in a sense of divine regard, achieved by channeling their sexual “energy” through the nervous system.
These early-adapters, and there are tens of millions of you currently, are exploring the wilderness of Eros that has been taboo, forbidden, inappropriate and off-limits to the general population of every age since the rise of “civilization“ and organized religion.
Human sexuality is like a gold mine, buried deep within us, that culture, religion, morality, superstition, law and fear has kept secret. Thanks to the Internet, the secret treasure is gushing out of the depths in a volcanic torrent, stoked by the millions of humans digging for and finding the gold within their Eros.
Eros is finally being embraced and recognized as an integral aspect of the human psyche. It is a vast territory, largely unmapped, but rich and alluring in the promise of great sex. While the allure is an irresistible, lusty come-on, it is just the gateway to the depths that are now known to be available. These new pathways have brought about conscious practices that allow you to be in integrity with your values and agreements while being true and authentic in who you are erotically…no matter how dark or perverse, or as light and spiritual you might seek to be.
This new era of Eros offers us the opportunity to: communicate honestly and openly with our partners about our most taboo desires; safely, authentically express, embody and engage our darkest erotic edges; heal the inevitable psychological wounds of sexual repression and shame our cultures embed in us; learn techniques to be more fully present, aware, embodied, enlivened, connected, intimate, and cultivate Eros as a personally sacred experience; develop tolerance and give support and encouragement to those on other sexual paths; and learn to integrate being liberated sexual creatures into our everyday cultural, family and spiritual life.
In other words, the opportunity to live our lives as if our sexuality is normal!!
There are many other researchers, educators and therapists I would like to mention that promote tolerance and sex-positive views that support each person to find their own shame-free truth, sexual and otherwise. But I will limit it to two here:
Stanley Siegel has devoted over 40 years to sex-positive views as a therapist and author. He has recently started Psychology Tomorrow magazine that offers insights and analysis of many current emerging aspect of sexuality.
Another is personal coach and writer Pamela Madsen, author of Shameless:How I Ditched the Diet, Got Naked, Found True Pleasure…Pamela works primarily with women to resolve deep shame around their bodies and sexuality, and embrace their authentic desire from an empowered place.
A trend I find disturbing is people seeking to find safe ground for the mystery and complexity of their erotic desire within the standard socially acceptable frameworks such as scientific, clinical and evidence based theories. On the whole at this point, these tend to remove or dismiss much too much of our human, emotional, embodied erotic experience. I am concerned people will miss out on the mythic ecstatic depths offered by experiencing their own epic erotic psyches and personas, by only focusing on or acknowledging what can be stated within the parameters of the “science or brain chemistry behind this or that”, or the “evolutionary survival rationale” as the reason for all manner of sexual variation, or a “recent clinical study” shows that…”!
This “Science of Sex” approach, in my judgment, may keep us in a heady, rational experience and removes the mythic potency from the soul of our experience. These approaches mask or discount the depths of emotional intimacy, trust and connection that are occurring, the personally meaningful primal mythic journeys that are taken, and overlooks the profound somatic/ecstatic depths of the human erotic experience.
2) How do you define “sex positivity” for yourself and your work? In other words, what is your primary passion and how do you distinguish your writings and interests from other branches of thought within the sex positive movement?
I feel “sex-positive” means to be supportive and tolerant of sexual diversity and to be committed to discover, embrace, and cultivate one’s own personal sexual identity.
My focus within the sex-positive realm as a psychotherapist and sex-researcher is on what I call Fetishsexuality.
A Fetishsexual is a person driven to orgasm or other deep erotic states through their innate, inherent, life-long desire for a particular range of kink, fetish, Dominance, submission, sadism, masochism or other alternative erotic expressions. Just as gays and lesbians are a distinct sexual identity considered to make up 8-10% of the gene pool (Kinsey, 1948), I believe Fetishsexuals are a distinct sexual identity making up a similar or higher percentage of the gene pool. This is an unverified rough guess extrapolating from my anecdotal review of internet search term data found on sites like porhub.com and similar sources. The PEM survey is a preliminary work that I hope may initiate future scientific studies about Fetishsexuality.
I believe Fetishsexuality operates through both conscious and unconscious aspects of the personal and collective psyche. In this regard, it is my experience that someone with Fetishsexual identity also has what I define as a Personal Erotic Myth (PEM) that is engaged, from within the unconscious, when they become sexually aroused.
A PEM contains the fantasy imagery, storylines, mythic personas, props, attire, dialogue and actions that drive a person who has a PEM to orgasm or other deep erotic states. This mythos is often expressed in Fetish, Kink, and D/s-BDSM oriented sex, where symbol, myth and archetypal personifications abound.
Some people are quite aware of their PEM. For others it is still buried in the unconscious but shows up in private masturbatory reveries or brief moments in the rush right before orgasm, within sexual engagement with a partner. Many may have caught glimpses of their PEM, or more, engaged it secretly, even well before puberty. In a recent survey, I conducted with over 600 anonymous respondents drawn from a sex-positive and alternative population; nearly 60% stated that they had begun having distinct sexual fantasies before 10 years of age. Furthermore, 40% stated they were already masturbating to their fantasies by 10 years of age. Over 70% self-identified as believing that their sexuality was driven by their PEM.
Some may also have multiple PEMs that ebb and flow in their sex life. For many others, it is still an unconscious but compelling force, just below acknowledged awareness, that drives their sexual desire. This is the aspect of their Eros that they may not have looked at nor engaged in consciously; however, during sex, in the moments right before orgasm, their authentic erotic persona, or “sex creature” as I sometimes think of it, can flood into the body in wild, fierce gestures, accompanied by profane, blasphemous invectives—sound-bytes from their PEM.
My ongoing statistical research project on the nature of Fetishsexuality, the “Discover Your Personal Erotic Myth Survey” has broken new ground in developing a theoretical and therapeutic psychological model in this emerging aspect of Eros. This initial glimpse into the nature and depth of peoples’ Fetish, Kink and D/s-BDSM desires, their origins, and what resists their desires has been illuminating. My mission is to expand and deepen this initial research. You can learn more about participating in the completely anonymous online survey here.
From my work with clients and groups over the last 13 years, I have developed The 5 Keys for Fetishsexuals to consciously engage their darkest edge and find fulfillment in sex, life and relationships. These are: Sexual Authenticity, Sexual Honesty,Sexual Empowerment, Sexual Shadow and Paradox. An in-depth definition of these and other aspect of integrating your fetishsexual desires into your everyday life can be found on my site.
3) What directions do you think sex positivity will take within the next 5 – 10 years? Or what topics and with what platforms would you like to see sex positivity develop more thoroughly within the next 5 – 10 years?
I believe the full range of sexuality is heading mainstream. The next few generations will gradually feel the effects of the diminishment of sex-negative attitudes and the expansion of sex-positive attitudes. Hopefully this will make it easier for people to find, embrace and embody their sexual authenticity in a conscious way.
The biggest obstacles will be to shift embedded institutional psychological and moral models of human sexuality. Key areas are in the academic education of undergrad and grad level psychologists and therapists, and in the actual revamping of the psychological and therapeutic models themselves. These are currently well behind the curve of understanding the panorama of sexuality being lived by people in the current era, and will not serve those in the future.
Opinions shared are the author’s own. Want to participate in this interview series? What is your sex positivity?
This sex positive is all about action and open access. Kali is a BDSM expert with 13 years experience in the adult industry and has devoted herself to sexual education for adults. Her sex positivity is to enable informed choices. She founded the Kink Academy in 2007 and branched out to Passionate U, both education websites for adults of all levels of experience. She is also the founder of the Fearless Press, which explores the intersection of sex and other aspects from everyday life from relationships to spirituality and personal style. She wants to see more inclusion of Kink in the mainstream and sex workers’ legitimate voices taken seriously in academia.
1) Identify one or two trends, or influential people in the Sex Positive community that you identify with (or are inspired by) and those trends which you relate to not-so-much.
It’s exciting to see Sabrina Morgan growing in her public writing about the sex positive community and the sex worker perspective. She’s really insightful and gets straight to the heart of whatever she’s talking about. Also, Charlie Glickman has always been one of the most inspirational people in the community in my opinion. He manages to talk about really complex issues, particularly regarding sexuality and gender identity, in a way is easy to relate to and understand.
As far as trends go, I’m excited to generally see a lot more people actively interested in being sex educators. Even more importantly I’m excited to see some nationally known educators doing trainings for up and coming sex educators. When I started doing BDSM workshops there weren’t any ways to find mentors or learning specific to the sexuality field.
I’ve been thinking about it and while there are trends that I don’t relate to as part of my personal identity, I am still excited to see progress that’s being made in those other areas of the sex positive community.
2) How do you define “sex positivity” for yourself and your work? In other words, what is your primary passion and how do you distinguish your writings and interests from other branches of thought within the sex positive movement?
For me, the definition of “sex positive” is the same as it is for “feminism”… it all comes down to choice. Even the Kink phrase “safe, sane & consensual” is pretty subjective, at least the “safe” and “sane” parts. The #1 requirement is consent, and more specifically, enthusiastically informed consent.
So the “informed” part has become a driving part of my personal mission and is the reason I founded Erotication in the first place. There are a lot of “risky” activities in creative sex, but that doesn’t mean we should shy away from them. There are a lot of risky things in any aspect of living life outside of a closet! But to educate ourselves in every and any way possible opens up the possibility for a lot more successful (aka positive!) sexual experiences.
In terms of how that distinguishes my work, it has been particularly important to me that “sex positivity” is reflected in the wide range of topics made available on Kink Academy and Passionate U. It can be easy to censor based on my own preferences and interests, but instead I look at whether the people teaching and being taught are highly considerate of physical and mental health, safety and consensuality.
3) What directions do you think sex positivity will take within the next 5 – 10 years? Or what topics and with what platforms would you like to see sex positivity develop more thoroughly within the next 5 – 10 years?
My biggest personal and professional hope is that sex positivity both within the community and in the mainstream will continue to give kinksters more acceptance. I truly believe the ‘kink movement’ needs to take a similar path to the ‘gay movement’ in coming out and talking with others. When more people realize they know someone who is kinky then the stigma will finally start to fade. I also hope that sex workers become more recognized and respected within the academic sexuality arena. It’s been beyond frustrating to be left out of important discussions because of what I like to call ‘in the field’ work. When sexuality professional organizations acknowledge the kind of learning and insights that can come from being a sex worker, there will be a lot more potential for cross-over activism.
Obviously, I have a bias but I hope that video-based, online learning about sexuality continues to grow. I believe it’s like the VCR for porn. It opens up this huge opportunity for private learning on the user’s end and massive reach for educators.
Regardless of all the online community that’s building these days (which is an awesome thing!), in-person events will always play a big part in both activism and education. I think using videos and forums to create a strong foundation allows the face-to-face time to be more meaningful and efficient.
Opinions shared are the author’s own. Want to participate in this interview series? What is your sex positivity?
For this sex positive parent, kinky sexuality does not automatically make you progressive….and feminism is not mutually exclusive from the sex positive movement. Part of her sex positivity is turning the term “slut” inside out from it’s negative accusations into an armor of choice.
Abby Rose Dalto is a freelance writer, editor and social media consultant. She is the author of two books and numerous articles on a variety of subjects. Abby is co-Founder of ESC Forever Media and co-Founder/Executive Editor of the blog Evil Slutopia, where she writes about pop culture, politics, relationships, feminism, sex and more under the pseudonym “Lilith”.
1) Identify one or two trends, or influential people in the Sex Positive community that you identify with (or are inspired by) and those trends which you relate to not-so-much.
A trend I’ve seen lately that I just love is the inclusion of asexuality, “vanilla” sexuality and monogamy into the realm of sex positivity. I don’t think this is something new, but it has definitely been overlooked in the past. So it’s nice whenever I see people who understand that there is a difference between being sex positive and being kink-friendly or polyamorous. It should be common sense, but too often I hear the terms used synonymously and it can be alienating to those who don’t identify as such. We need to stop with the idea that poly relationships are more evolved than monogamous ones or that if you’re not into BDSM or kink it’s because you’re just afraid or too uptight.
There are so many different ways to express your sexuality and they’re all valid as long as everyone involved is consenting.
A trend that frustrates me is the idea that feminism and sex positivity are contradictory or that they’re even ideologically different. Feminism has so many negative connotations that a lot of women are afraid to identify as feminists, but if you believe in gender equality then, in my opinion, you’re a feminist no matter what you call yourself.
I view feminism in the same way that I view sex positivity; it’s about equality, freedom, choice and acceptance. So it annoys me when people act like “sex positive feminist” is an oxymoron.
2) How do you define “sex positivity” for yourself and your work? In other words, what is your primary passion and how do you distinguish your writings and interests from other branches of thought within the sex positive movement?
There’s a misconception that if you like sex, then you’re sex positive… or if you have a lot of sex, then you’re sex positive. As I said above, I think it’s more about equality, freedom, choice and acceptance. You can be sex positive even if you’re not having sex at all, as long as you don’t judge others for their sexual choices or try to control their sexual choices. Our society is so obsessed with what everyone else is doing in bed. So to me, sex positivity is about acknowledging that we’re all different, we all like what we like, and that’s okay.
On Evil Slutopia, we’ve written about reclaiming the word “slut” in order to take the power away from those who would use the word against us. I like to think of it as an expression of choice: I’m going to do what I want and as long as I’m not hurting anyone in the process, no one can make me feel bad about that. If being who I am and doing what feels right and sleeping with whomever I want (even if it’s no one) makes me a slut in someone else’s eyes, then that’s fine. The word can’t hurt me if I own it and if I know that I’m living my truth.
I don’t write about specifically sex positivity that much anymore but I find that being sex positive still influences my work and my life every day. Right now, I’m really passionate about sex positive parenting. I have a 13-year-old daughter and I find myself constantly toeing the line between trying to keep her safe and not wanting to attach any shame or stigma to sex. I think that even in the best schools, sex education is seriously lacking. There’s a lot of emphasis on not getting pregnant, not getting a disease – which is really important information – but there’s very little taught about pleasure, about consent, about mutual respect. I don’t want my daughter to have sex before she’s ready, but I don’t want her to wait for the wrong reasons. I don’t want her to buy into some old fashioned construct of virginity or expect to live “happily ever after” with some guy she meets in high school (nod to Therese Shechter’s “How to Lose Your Virginity”).
(For more about sex positive parenting, Airial Clark aka the Sex-Positive Parent, is an excellent resource).
3) What directions do you think sex positivity will take within the next 5 – 10 years? Or what topics and with what platforms would you like to see sex positivity develop more thoroughly within the next 5 – 10 years?
I hope that within the next 5 to 10 years we will finally see nationwide legalization of same-sex marriage and other strides made in the area of LGBT rights. I think the next logical step is legalization of polygamy or at least wider acceptance of poly relationships (Polyamory Weekly is dedicated to building a socially conscious and healthy non-monogamous community). I don’t think it will happen that soon – because sadly, I don’t think America is ready for it – but to me it’s the obvious next step to marriage equality.
Opinions shared are the author’s own. Want to participate in this interview series? What is your sex positivity?
Representation matters. This author shows that sex positivity and the adult market are no exception. Intersectional feminist, Takeallah Russell, is challenging the ethics of fantasy by speaking out against the fetishization of racial stereotypes. She takes the legacy of Zane to the next level, carving out sexy, explicit spaces to celebrate bodies of LGBTQIA folks and people of color in diverse and dignified ways. Her sex positivity is about building communities in which fetish no longer capitalizes on racial stereotypes.
1) Identify one or two trends, or influential people in the Sex Positive community that you identify with (or are inspired by) and those trends which you relate to not-so-much.
As a Woman of Color, I have always admired Zane and her novels! To be so bold and explicit and market specifically to the African American community, who can be quite conservative about sex, is beyond honorable. Zane’s work inspired me to launch my own sex-positive, inclusive site, “The Erotica Cafe.” From watching porn, to reading blogs and novels, all that is seen is white, cisgendered, heterosexual characters. White, cisgendered, heterosexual people are not the only people that fuck! The erasure of people of color and LGBTQIA people in the sex-positive movement has greatly contributed to ongoing negative stereotypes (i.e. bisexual people are greedy, asexual people do not exist, etc.) and fetishization. With “The Erotica Cafe”, I plan to debunk these negative stereotypes and contribute to making sex a normal, healthy aspects of many people’s lives; Not an instance where one turns red whenever “sex” is mentioned. It’s time we all stop shying away from human sexuality and embrace it.
As sex positive as I am, there is one aspect of sexuality that I despise– fetishization based upon one’s race or ethnicity (particularly women of color). Being fetishized based upon one’s skin color and false expectations is a dehumanizing, demoralizing act, which only leads to more negative stereotypes and more sex negativity. We are not monolithic, exotic, hypersexualized beings. We deserve to express our sexuality in a healthy manner while being given respect and maintaining our dignity.
2) How do you define “sex positivity” for yourself and your work? In other words, what is your primary passion and how do you distinguish your writings and interests from other branches of thought within the sex positive movement? My sex positivity is Afro-Latina and Native American, and holds Women of Color in the highest regards. My primary passion in sex positivity is normalizing Women of Color and debunking negative fetish-based stereotypes, which distinguishes my writings and interests from other sex positivists.
3) What directions do you think sex positivity will take within the next 5 – 10 years? Or what topics and with what platforms would you like to see sex positivity develop more thoroughly within the next 5 – 10 years?
Within the next five to ten years, I would like for sex positivity to be more widely embraced and common. I hope to see more white, cisgendered sex positivists more knowledgeable about people of color and queer people’s struggles in the sex positivity movement and make their brands more inclusive. For example, people of color in porn would not just be a niche fetish, but rather normalized across all genres. The early 1990s work of Jean Carlomusto is a star example of alternative pornography, particularly of lesbians of color. Also, feminist, comprehensive sex education should be required in all schools, nationwide and male and female/internal condom should be readily available for students.
Opinions shared are the author’s own. Want to participate in this interview series? What is your sex positivity?
See sex positivity through the eyes of empowerment guru, Ashley Manta, and you’ll start to redefine your weakness for strength. By a personalized, “be yourself” approach to sexuality & gender, her work unveils taboo topics like STIs, sexual violence and body confidence. Adaptive and progressive as the sex positive community may be, Manta argues that it lags behind in the way of STI awareness and prevention. Words like ”clean” and “dirty” are not in this teacher’s vocabulary; “vulva owner” and “body safe dildos” are.
1) Identify one or two trends, or influential people in the Sex Positive community that you identify with (or are inspired by) and those trends which you relate to not-so-much.
One of the trends that I love in the sex positive community right now is the emphasis on collaboration over competition. For a long time, sex educators and bloggers were operating from a model of scarcity where there must be a finite number of potential readers or audiences and thus we must push each other down to get our message out. Now we are supporting one another in every possible way. I first noticed this when I attended Tristan Taormino’s “Sex Educator Boot Camp” at CatalystCon East in March. She pointed out that we’re all in this together and by supporting each other, we’re creating a thriving community. Doing something as simple as keeping a blog roll or a “sex positive resources” page on one’s website is enough to show visitors “hey, I’m not the only game in town and I want you to find a voice that really resonates with you.” I would always prefer that someone hire me because they vibe with me and not because they think I’m the only option they have. There are so many amazing educators with different experiences who bring rich conversations to any audience. I want people to experience all of them, not just me.
A trend that I’m less crazy about is the “consent is sexy” messaging. As a sexual assault survivor and someone who has done extensive work in sexual violence prevention, I appreciate the intention of the message. It’s a catchy phrase and it does get people talking about consent, which is a good thing. My concern is that it’s an oversimplification. Consent is not always sexy—sometimes it’s downright awkward. Having a conversation about boundaries, STI testing, and other pre-sex talking points can be incredibly difficult. That does not make it any less necessary. I think it’s important to let people know that these conversations can be challenging and that good sexual communication takes practice. “Consent is sexy” can make it sound like having an explicit talk about boundaries is akin to an aphrodisiac. It’s just not that simple. I worry that people will hear that message, make an attempt to start the conversation, and then become discouraged when it gets awkward. I would like to see more nuances in discussions about consent rather than trying to boil it down to a catch phrase.
2) How do you define “sex positivity” for yourself and your work? In other words, what is your primary passion and how do you distinguish your writings and interests from other branches of thought within the sex positive movement?
As a sex educator, I categorize my work as sex positive because I take a “no-shaming” approach to education. I believe sexuality is healthy, normal, and entirely optional. Rather than take a “sex is awesome everyone should do it” stance, I prefer to communicate a “be yourself” message. I would hate to alienate people who are asexual or not at a sexual point in their lives. At the same time, I make every attempt to celebrate sexuality in those who do choose to be sexual. I also believe sex positivity means sexual inclusivity, so I try to make my language about gender and sexuality as broad as possible. That means saying “vulva owners” instead of “women” and “how to please your partner” instead of “how to please your man.” We live in an incredibly heteronormative, ableist, and cisgender normative culture and I want my writing and teaching to model inclusivity.
My primary passion is teaching. I believe that by sharing my experiences, I give others permission to do the same. My friend and colleague Kate McCombs calls it “being a beacon of permission.” I would like to take sexuality out of the realm of giggles and whispers and bring it into daily conversation. I’m a huge fan of Brene Brown’s work, which emphasizes vulnerability as being the key to connection (TedTalk video). As much as appropriate, I try to model that in my writing and teaching. I use my birth name instead of a pseudonym, share my story of being a sexual assault survivor, and write about living with Herpes and struggling with body confidence. I’ve learned to embrace discomfort and “lean in” to awkward conversations, because those are the ones that tend to bring the deepest connections with others.
3) What directions do you think sex positivity will take within the next 5 – 10 years? Or what topics and with what platforms would you like to see sex positivity develop more thoroughly within the next 5 – 10 years?
When I think about how much things have changed in just the past 5 years, I get so excited about the future! One of the things I see happening in the sex positive movement is a greater reliance on technology for getting the message out to the world. Social media, video chat, webinars—these tools are going to bring sex positivity to a greater audience than ever before. I believe we’re going to get to a point where distance is no longer a barrier to bringing an educator into a classroom.
As more information begins to disseminate among the general population, I think there will be a trend toward body safe materials in sex toys and products. Currently the sex toy industry is completely unregulated, and I think with a growing awareness of the dangers of chemicals in certain types of toys, there will be a push for more regulation or oversight.
I would love to see the notions of “clean” and “dirty” disappear from conversations about STIs. This is an incredibly stigmatizing way to talk about having or not having an STI. Because it starts at an institutional level (not those words specifically but the emphasis on “STIs are bad”), I’d like to see Public Health and Sex Positive communities take a different approach to prevention and management. That will eventually trickle down into social norms. Having an STI is not the end of the world. Being ignorant about STIs is dangerous. There are consequences to not treating something like Chlamydia. That’s why we need to raise awareness and encourage testing. At the same time, I think we’re going to start realizing that STIs are part of being sexually active. The prevalence of HPV is skyrocketing and more than 20% of the US population has Herpes. I don’t think that shaming people who have an STI is going to aid in prevention. If anything, it makes people less likely to talk about it. I think we need education about STIs and barrier options and greater access to testing and treatment.