Representation matters. This author shows that sex positivity and the adult market are no exception. Intersectional feminist, Takeallah Russell, is challenging the ethics of fantasy by speaking out against the fetishization of racial stereotypes. She takes the legacy of Zane to the next level, carving out sexy, explicit spaces to celebrate bodies of LGBTQIA folks and people of color in diverse and dignified ways. Her sex positivity is about building communities in which fetish no longer capitalizes on racial stereotypes.
1) Identify one or two trends, or influential people in the Sex Positive community that you identify with (or are inspired by) and those trends which you relate to not-so-much.
As a Woman of Color, I have always admired Zane and her novels! To be so bold and explicit and market specifically to the African American community, who can be quite conservative about sex, is beyond honorable. Zane’s work inspired me to launch my own sex-positive, inclusive site, “The Erotica Cafe.” From watching porn, to reading blogs and novels, all that is seen is white, cisgendered, heterosexual characters. White, cisgendered, heterosexual people are not the only people that fuck! The erasure of people of color and LGBTQIA people in the sex-positive movement has greatly contributed to ongoing negative stereotypes (i.e. bisexual people are greedy, asexual people do not exist, etc.) and fetishization. With “The Erotica Cafe”, I plan to debunk these negative stereotypes and contribute to making sex a normal, healthy aspects of many people’s lives; Not an instance where one turns red whenever “sex” is mentioned. It’s time we all stop shying away from human sexuality and embrace it.
As sex positive as I am, there is one aspect of sexuality that I despise– fetishization based upon one’s race or ethnicity (particularly women of color). Being fetishized based upon one’s skin color and false expectations is a dehumanizing, demoralizing act, which only leads to more negative stereotypes and more sex negativity. We are not monolithic, exotic, hypersexualized beings. We deserve to express our sexuality in a healthy manner while being given respect and maintaining our dignity.
2) How do you define “sex positivity” for yourself and your work? In other words, what is your primary passion and how do you distinguish your writings and interests from other branches of thought within the sex positive movement? My sex positivity is Afro-Latina and Native American, and holds Women of Color in the highest regards. My primary passion in sex positivity is normalizing Women of Color and debunking negative fetish-based stereotypes, which distinguishes my writings and interests from other sex positivists.
3) What directions do you think sex positivity will take within the next 5 – 10 years? Or what topics and with what platforms would you like to see sex positivity develop more thoroughly within the next 5 – 10 years? 
Within the next five to ten years, I would like for sex positivity to be more widely embraced and common. I hope to see more white, cisgendered sex positivists more knowledgeable about people of color and queer people’s struggles in the sex positivity movement and make their brands more inclusive. For example, people of color in porn would not just be a niche fetish, but rather normalized across all genres. The early 1990s work of Jean Carlomusto is a star example of alternative pornography, particularly of lesbians of color. Also, feminist, comprehensive sex education should be required in all schools, nationwide and male and female/internal condom should be readily available for students.
Opinions shared are the author’s own. Want to participate in this interview series? What is your sex positivity?
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